The Most Deadly Drugs are Already Legal Essay -- Argumentative Persuas

This is your brain. This is your brain on drugs. Fried egg is probably the most influential commercial of our generation. We feared it, we laughed at it, some of us stopped eating eggs, and we made a lot of t-shirts about it. And who was scaring us? Who was so concerned about our health? Our loving friends: The Partnership for a Drug-Free America (PDFA). We used to watch those commercials and get all warm and fuzzy inside, someone out there cared enough about us to spend a lot of money on those frightening ads. Those good people down at the PDFA really don't want us using drugs. Or do they? The truth is, the Partnership for a Drug-Free America demonizes illegal drugs to protect the legal and profitable ones that kill more people. And this delicate maneuvering of the spotlight serves one purpose: to put a lot of cash in to the pockets of a few pharmaceutical, alcohol, and tobacco corporations. The tight-knit relationship between corporate drug peddlers and the PDFA is borne out most clearly by the organizations impressive list of funders. From 1988 to 1991, 54% of the $5.8 million the PDFA took from its top twenty-five contributors came from pharmaceutical companies. The other 46%? Largely tobacco and alcohol. Why are these huge corporations donating such large sums of money to the PDFA? Because they know that the PDFA strongly influences our conception of acceptability: Whatever drug the PDFA chooses to attack becomes a taboo, while drugs the PDFA chooses to ignore become a spotless joy. Because of this funding structure, even if the PDFA wanted to criticize the profitable drugs, it couldn't. Former Assistant Secretary of State for International Narcotics Matters Mathea Falco explains, It would be suicidal if the Pa... ...s, One of the reasons young people have no faith in what we say about drugs is because of the lies by people like the Partnership. (St. Petersburg Times, 1990) Corporations are making big bucks and children are dying. Instead of spending a billion dollars to spit nonsense into young minds, the Partnership should be informing them about the dangers of all drugs, illegal and legal, worthless and profitable. And instead of convincing kids that everyone who smokes pot is a crazy murderer, they should differentiate between drugs and admit that heroin is not the same as marijuana. Without the children's trust, the entire message is worthless. Next time you see an Excedrin commercial, a Just Say No commercial, and then a Miller Lite commercial, realize that they are all the same. This is your brain. This is your brain on the Partnership for a Drug-Free America.

We Should be Grateful that Malaysia is a Peaceful Country

Honestly, I do not know whether to agree or disagree that Malaysians should be grateful that Malaysia is peaceful. I have doubts about the discussion title itself. Is Malaysia peaceful? That is the big question here.Personally, thinking back on our nation's problems, we have serious problems. Political problems, economical, social, financial, defense, safety, crime rates and etc. But then, compared to all the other countries in the world such as Syria, Pakistan, Iraq, Iran, Palestine, North Korea, Indonesia, Philippines, our country is actually way so much more peaceful. We are able to walk with freedom but of course with precaution. Women can study. The country's unemployment rate is not as high as other countries, the government providing financial help for the poor to reduce poverty but resulting in high living costs but still, not as high as other countries.Again, I am repeating that Malaysia is very peaceful. We have tourists visiting our country and tourist rates are constantly rising despite the major heat and the social problems. Our tourist destinations are heavenly getaways from tourists' hometowns. Malaysia is also considered one of the greenest countries in the world because of the forest reserves and mountiai ranges that the government hasn't has the heart to destroy seeing that it is considered a legacy.Malaysia has so many shopping malls that carry many couture brands until many visit Malaysia just to shop and explore the ever evolving country. Besides that, Malaysia has an open arm policy to all cultures in the world as long as it doesn't threaten the official religion which is Islam.Therefore, I conclude that Malaysia is a peaceful country despite it's problems. But then again, which country is a constant Utopia and doesn't have problems. We Malaysians should be grateful that we are Malaysians and that Malaysia is a peaceful country.

Religious and Thnic Groups Paper Essay

I picked Buddhism as my religious group. I am a Christian so this is interesting to me because if would have stayed in Thailand, Buddhism would be the religion that I would have learned and believed in. Buddhism is a very unique religion and it differs from all other religion out there. They do not believe in a God. Tak stated, â€Å"We don’t believe in a god because we believe in man. We believe that each human being is precious and important, that all have the potential to develop into a Buddha – a perfected human being. We believe that human beings can outgrow ignorance and irrationality and see things as they really are. We believe that hatred, anger, spite and jealousy can be replaced by love, patience, generosity and kindness. We believe that all this is within the grasp of each person if they make the effort, guided and supported by fellow Buddhists and inspired by the example of the Buddha. As the Buddha says: No one saves us but ourselves, No one can and no one may. We ourselves must walk the path, But Buddhas clearly show the way† (2011) The Four Noble Truths of Buddhism teach that life is a suffering, there is a cause of this suffering, it is possible to put an end to this suffering and the Noble Eightfold Path is the means to end this suffering. Refuge in Three Jewels is the three components of Buddhism which protect a person from the unstable world as he progresses on the path to become a Buddhist. The Five Precepts lay down the moral conduct to make human world a better place to live. These precepts prevent Buddhists from indulging in deeds that restrict spiritual growth and cause harm to others. The Three Marks of Conditioned Existence explain that everything in this world is impermanent, without substance and full of suffering. They do not have a ten commandments, no judgment day, no creation myth, no prayers for help or intervention, and let’s people find their own path though life. There are no rewards or punishments on judgment day like others. Buddhism is strictly not a religion in the context of being a faith and worship owing allegiance to a supernatural being. Buddhism has been looked upon as opposite teaching from other and this makes Buddhism have a negative experience even though they feel that it is okay and that hateful things can not cut through their skin. This is what my brother had to say about his experience with others in different religion, a member on Yahoo commented â€Å"I have experienced hate form other who don’t believe in what I believe in. And for the simple fact that I don’t worship their god. People have been afraid and confused and it’s sad that people are this way. Well people telling me that I’m going to burn in hell is just one example. Mostly I get people coming up to talk to me and I get the whole, â€Å"so are you a good Christian girl thing,† which makes me want to puke, and I say no I’m Pagan. And most people don’t even know what that means, but typically they stop talking and walk away. †( Philosoraptor, 2012) Buddhism has contributed little at a time and over time. Today we use meditation as a relaxation and even as a type of medicine. It is like yoga, has the same affect on the mind, body, and soul. The growth with Buddhism is even reaching different races, like for example Whites. Amanda Rivera said, â€Å"I think the appeal comes from the fact that the Lotus Sutra emphasizes the absolute equality of all people to be able to attain buddhahood, to attain their enlightenment. The sources of prejudice and discrimination with any religious group is that people do not know and understand the group and which fear and hate starts to set in. It is the people’s ignorance that causes the negative feelings and actions. When we talk about prejudice and discrimination a fine example would be two years ago in Kansas. The Lao-Buddhist Association [Wat Lao Buddhasampham] is trying to move its Olathe temple to a location along 119th Street in Olathe. But the Johnson County Board of Commissioners has so far denied the group a conditional use permit. Neighbors say that the area the Buddhists have chosen is zoned residential, but Lama Chuck Stanford of the Rime Buddhist Center says that discrimination is the real reason behind the opposition. â€Å"This is clearly just ugliness of ethnic and religious prejudice,† said Stanford. [†¦] Standord notes that Christian churches are common in residential areas, and that comments made by residents during a January zoning board meeting indicate fear and ignorance. At the meeting, people raised concerns about traffic, water pollution and â€Å"animal sacrifices,† along with noise from gongs, which Stanford says are no louder than church bells. Another example On Sept. 13, 2011 the U. S. Department of Justice filed a lawsuit against the city of Walnut in Southern California because the city did not allow Chung Tai Buddhist Group, originally from Taiwan, to build a worship and meditation center. The Department of Justice accused the city government of violating federal law, which states that religious groups have the same rights to use land as other building applicants, and of discriminating against the Buddhist group. The sources of prejudice and discrimination with any religious group is that people do not know and understand the group and which fear and hate starts to set in. It is the people’s ignorance that causes the negative feelings and actions in which then problems and issues occur instead of accepting that people are different and unique. I have been neutral with Buddhism but my brother believes in it. I do not judge him and I try to think critically if I speak but after doing the research I have a new understanding of my ethic religion of my biological parents. The main important thing I have learned is not asking which religion is better but what is different from what I believe in and what they believe in because that is when you can see how others think and view beliefs. Taking a look at ethnic group of Pacific Islander are different from others in the aspect that the Pacific Islanders live a very social lifestyle, in which family members, both immediate and extended, work together in a solidified community. Pacific Islanders often have difficulty balancing their traditional â€Å"laid-back† attitudes with the high pressure competitive demands of American pedagogy and marketplace economy. Pacific Islanders’ cultures follow customs and traditions based on ancient principles that promote living an honorable and noble lifestyle. Embedded deeply into the Polynesian culture are music, dance, and food. Traditional storytelling, music, and dance are ancient ways of passing down history from one generation to another. Thus teachers with students who are Pacific Islanders may want to use both written and oral instruction, particularly in areas of literacy. Pacific Islanders are in fact highly developed peoples. Our ancestors survived for centuries in remote and isolated communities having devised their own means of dealing with the elements and of maintaining social order. In the process of what is known as ‘development’, however, Islanders wrestle daily with individual demands in a market-driven world, while our consciousness continues to be haunted by a pervasive sense of our collective identity (Wickham). The main thing with interaction with other groups is that Pacific Islander are more laid back and they tend to not be up to par with the other social groups. This makes them to be â€Å"dumb† and â€Å"no gas in the think tank. † Pacific Islander has been a huge contribution to American culture in fields as varied as the arts, health care, business and military service, Asian Pacific Americans are central to our quality of life. Month of May has been declared Asian Pacific American Heritage Month which celebrates all of those that have entered into the United States and help to develop where we are today as one. Prejudice and discrimination is part of history with Pacific Islander in the past. Taiwanese-American Wen Ho Lee, for example, was targeted by the U. S. government and suspected of espionage because of his ethnicity, according to many in the Asian/Pacific Islander community. In May, U. S. Rep. David Wu, an Oregon Democrat, was detained entering the Department of Energy building in Washington, D. C. , and repeatedly asked if he was an American citizen. July, 2009 in Seattle, a group of Asian-American youths, stopped by police for jaywalking, claimed they were harassed by an officer who repeatedly asked if they spoke English and allegedly remarked, â€Å"I’ve been to your country before, when I was in the Army. † These types of prejudice and discrimination are all appearance wise and nothing more. The pure ignorance is the source for all these actions. The research was harder to do on Pacific Islander due to the fact of less records and information like other groups. The more I read the same information was being presented. I started to research other groups and I was able to find so much more information. So yes it did help me to understand them better but not to the point of really understanding them because of lack of information and data on them. Prejudice and discrimination on the two groups were similar because both of them were looked upon as physical appearance and judge by looks instead of getting to know the two and understand the two. They both been looked at as different and odd. In the beginning of the two in America they both been push around and forced into doing things that were not right at all. Harassment and anger seems to fill hate towards the two. They are different in ways of the one is being discriminated because of a practice and the other is a human being. There is not much to be different other than that. Discrimination and prejudice looks the same, acts the same, and smells the same. Not much difference because it is all out of uneducated assumptions, anger, hatred, and intolerance. References Philosoraptor, M. (2012). Yahoo! Answers. Retrieved from http://answers. yahoo. com/question/index? qid=20120229093706AAHWC2Q Swee, T. (2013). Buddhism-Major Differences. Retrieved from http://www. buddhanet. net/e-learning/snapshot01. htm Tak, Y. (2011). Comparing Buddhism With Other Religions. Retrieved from http://wfcs. buddhistdoor. com/OldWeb/passissue/9612/sources/comp. htm Rivera, A. (2011). Why Is American Buddhism So White. Retrieved from http://www. thebuddhadharma. com/web-archive/2011/11/9/forum-why-is-american-buddhism-so-white. html Wickham, A. WACC. Retrieved from http://www. waccglobal. org/en/19973-indigenous-communications/929-Hidden-perspectives-on-Communication–Culture-in-the-Pacific-Islands-. html.

Defects in Society Essay

â€Å"The theme is an attempt to trace the defects of society back to the defects of human nature. The moral is that the shape of society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable. The whole book is symbolic in nature.† — William Golding In lord of the flies, Golding expresses elements of multiple defects in society that can be traced to be defects in human nature. Whether it’s lack of self-control, violence, savagery, authority, common stereotypes, etc., we’re all accountable for our defects as people. I believe the characters portrayed within the book also give us a good sense of what our society is like in present day. Characters such as Ralph demonstrate a good, authoritative, head-on-shoulders kind of person, a person wanting to be in charge to keep order, their interest being for the betterment of the people, a positive side for society. While characters such a Jack show a selfish, power hungry, discriminatory side of society, which leads to all things negative. Both characters are very much alike in a sense though. As people, we strive to be the best we can and if getting there means we have to incorporate both sides, then we’ll do it. Components of society such as lack of self-control, violence, savagery, authority, societal stereotypes, etc., are demonstrated immensely throughout the book. Golding expresses this with examples such as the boys jumping to conclusions about Simon and putting him to his death with the threat of him being the ‘beast’, the superiority vs. inferiority expressed with the dividing of the two groups; the â€Å"Biguns† and the Littluns†, then you have Jack as a prime example of lack of self-control where he becomes power hungry in the sense of an authority leader, removing ralph from his position and gaining the respect of the tribe just as Ralph had once did. A societal stereotype demonstrated within lord of the flies is the fact that throughout the whole novel, Piggy was unnamed, no one even bothered to know his name, and he died nameless. The boys had placed an initial view on him and proceeded to not inquire about him any longer. This happens in our society on a daily basis. We place a label on someone, push them away, humiliating those who differ, and making them outcasts. I believe this was a strong statement from Golding’s perspective. As a society, I believe Golding was trying to communicate that essentially, when the going gets tough, we just give up. When we’re faced with difficult situations or put in a predicament we’re not exactly comfortable with or is not considered our norm, we turn the other cheek and shy away from what’s in front of us. This was demonstrated within the novel as the boys we’re getting too in over their heads about their horrid fears of the beast. Not actually knowing what is was, they let their fears get the better of them without investigating, only to find out that it was the farthest thing from a beast; a simple parachutist. Obviously, their situation was different to today’s standards, but the idea’s similar. As stated previously as a societal component, savagery played a large part throughout Lord of the Flies. This was communicated between aspects of civilization also. Both were demonstrated by Golding with a few major symbols within the novel; those being the conch shell, as well as the Lord of the flies, which both are represented by Ralph and Jack. Throughout the chapters, you see the aspects of savagery come out more with jacks’ person. From the times of leaving the signal fire in times of hunting, he has lost his sense of innocence. It became a situation of food over thought. With the conch, it was solely the deciding factor of who had authority within the group or whose turn it was to speak essentially. This still conducted order and made things run smoothly. Everyone had adapted to it for the time being until savagery took over and the killing of piggy ended the custom of the conch as well. In conclusion, despite the various aspects William Golding has incorporated into Lord of the Flies to demonstrate the defects in society being traced to the defects in human nature, everything within the book still remains true today and I definitely believe that’s what he was going for. He wanted something for civilization to read and reflect upon and that’s exactly what I’ve done. How he’s incorporated societal views, perspectives and problems and found a way to relate it back to a group of young boys stranded on an island fighting for survival is intriguing.

Analysis of Labor and Capital Tensions in Erik Larson’s The Devil in the White City

The â€Å"devil† of Erik Larson’s gripping The Devil in the White City is not just the murderer Henry J. Holmes, who serves as the terrifying counterpoint to architect Daniel Hudson Burnham’s efforts to conceive and construct the 1893 Chicago World’s Fair. Instead, Larson explores many different devils that plague Chicago as a whole. Larson paints a portrait of a city besieged by economic and labor struggles, the stress of technological development, a flood of immigration, and crime.Chicago, perched at the end of the Gilded Age, is an American city not only trying to establish an identity, but desperately trying to hold itself together against the ever-widening rift between labor and capital. As presented by Larson, Chicago is a city that exploits this rift, giving rise to a battlefield between the two. Larson comments that â€Å"the thing that entranced me about Chicago in the Gilded Age was the city’s willingness to take on the impossible in the name of civic honor† (393).This â€Å"civic honor† is the heart of The Devil in the White City, revealing a great deal about the city’s nature and determination to carve out an identity for itself. The downside of Chicago’s ambitions to stage a six-month world’s fair, Larson suggests, is that it threatens to undo an already-tenuous social structure. Chicago, however, is full of pride following the Great Fire of 1871. â€Å"They had not merely restored it; they had turned it into the nation’s leader in commerce, manufacturing, and architecture† (Larson 16).Chicago, in the last nineteenth century, barrels forward in the name of progress and is resolved, almost blindly, to come out from under the shadow of New York City. The Devil in the White City, while it follows architect Burnham and murderous doctor Holmes on their antithetical missions, is much more concerned with the American dream. That is, the dream that Larson (as well as many h istorians) feels America has abandoned. Historian Jack Beatty, in his book Age of Betrayal, traces how the dream of â€Å"free soil, free labor, free men and free land† (14) has been traded for the favor of big corporations.During the Gilded Age, Beatty sees an America corrupted from within. The disparity between the rich and the poor has never been greater, he says, with a virtual elimination of the middle class. The dream established by Lincoln during the Civil War is submarined by a partnership between government and business—one that is, at the time, questioned by very few Americans. Chicago is an excellent lens through which to view the fall of the Gilded Age, mainly because of the city’s â€Å"explosive growth† (Larson 23). It is a city that cannot keep up with itself in many ways.As the skyscrapers grew taller and transportation became more effective, Chicago â€Å"also grew dirtier, darker, and more dangerous† (Larson 28), pointing toward t he dark side of progress. There are prices to pay for progress, which forms an ever-present undercurrent of unease in Larson’s depiction of Chicago. Ambition informs Chicago’s â€Å"civic honor† of staging the World’s Columbian Exposition of 1893. The fair, when completed, would cover over 600 acres of land, complete with new buildings, European architecture, and exhibits from cultures from around the world.Everything about the fair was designed to â€Å"out-Eiffel Eiffel,† referring to the Eiffel Tower, which was introduced at the 1889 Exposition Universelle in Paris. This speaks to an overwhelming desire for the world’s immediate recognition of greatness. For example, when plans were being drawn up for the fair’s multitude of exhibits and wonders, the ideas were driven by size and stature. The fair, being America’s first, was steered in the direction of not only being memorable, but so grand of vision as to be intimidating.Im possibly large towers were proposed, even from Gustave Eiffel himself, until George Ferris came up with the idea of a spinning wheel, which would become the first â€Å"Ferris wheel. † The Chicago World’s Fair was a forced reflection of great amount of ingenuity and innovation that occurred during the Gilded Age. Chicago, however, was still beset by the problems of all growing big cities. In fact, the city’s ambitions to compete with New York City brought on unexpected (and unwelcome) parallels:[New York journalist Jacob] Riis had toured Chicago’s foulest districts and announced them worse than anything he had seen in New York. In his talk he noted the fast approach of the exposition and warned his audience, â€Å"You ought to begin house cleaning, so to speak, and get your alleys and streets in better condition; never in our worst season have we had so much filth in New York City† (Larson 212). Through the Gilded Age and Larson’s book, Chic ago constantly struggles to maintain its identity against New York City.In Blair A. Ruble’s insightful book, Second Metropolis: Pragmatic Pluralism in Gilded Age Chicago, Silver Age Moscow, and Meiji Osaka, Ruble explores the plights of three cities that are the second-largest ones in their countries. Ruble posits that all three cities, near the turn of the twentieth century, were the fastest-growing, most innovative ones. He argues that each city, such as Chicago, faced insurmountable challenges, such as how to manage the growing disparities between the working class and the cultural elite.The ways in which the elite handled each problem, Ruble believes, said something about their fate. In Chicago’s case, Ruble focuses on the rapid expansion of the city against its inability to create an effective transportation system. Chicago was not only flooded with immigrants, but it was markedly overcrowded. It was practically bulging at the seams. Ruble focuses on mayor Carter Henry Harrison, who in Larson’s book was noted for â€Å"establish[ing] Chicago as a place that tolerated human frailty even as it nurtured grand ambition† (213).Ruble credits Harrison for being a true visionary and keenly aware of the problems his city faced. However, Ruble’s notion of â€Å"pragmatic pluralism† plays into his ultimate assessment of Chicago (and Harrison) at the turn of the century. For Ruble, Chicago demanded a leader who understood and applied â€Å"pragmatic pluralism†: a unique (and rare) ability to satisfy everyone’s interests. It is a talent for balancing the interests of the wealthy and the poor, as well as making compromising for the sake of the city’s future development.â€Å"Pragmatic pluralism† speaks to the best, long-run interests of everyone, not the short-term interests of a few. Ruble charges Harrison with doing well at managing certain crises, but losing sight of the goal line. He is portrayed not as a failure, but a victim of economic and social circumstances that befall other cities of rapid expansion and developmental growth. Chicago, just like Moscow and Osaka, failed to deliver on its promises and further reflect the American dream. Chicago’s idealism, Ruble says, had been corroded by a relationship between business and government (213).This tension between labor and capital plays itself out in The Devil in the White City in many fascinating ways. Larson is particularly good in crafting a book that underscores these tensions in both highly dramatic and skillfully subtle ways. First and foremost, he tells twin stories of the fair, focusing on the fair’s architect (Burnham) and the calculating doctor (Holmes)—two stories that run contrary to one another. Larson portrays both of them as brilliant men in their own regards—geniuses at accounting for every detail, anticipating every contingency, and staying one step ahead.Larson’s book l ays out all of the obstacles that stand in the way of Burnham and Holmes’s ambitions. The impossibilities that both men overcome is almost as staggering as the fair itself—a dreamlike world populated with characters as diverse as Buffalo Bill, Thomas Edison, and Frank Lloyd Wright. It is easy to get swept up into the unreality of it all, of which Dora Root wrote â€Å"I should never willingly cease drifting in that dreamland† (Larson 253). This dreamlike quality, echoed by others in the book, is used by Larson to offset the harsh reality of the world beyond it.The fair’s eventual end seems to echo the end of the Gilded Age in many ways—a symbolic shift from the ideal to the real. When columnist Teresa Dean says, â€Å"It seems cruel, cruel, to give us such a vision; to let us dream and drift through heaven for six months, and then to take it out of our lives† (335), one gets the feeling that Larson is using her quote to comment on the collap se of the American dream itself. Labor and capital disappear against the World’s Fair, their tension ceasing to exist in the unreality of it all, but rear their head in another fundamental way.While some could argue that the inclusion of Henry H. Holmes in The Devil in the White City is nothing short of a marketing ploy, Holmes is actually central to the power of Larson’s book. Burnham and Holmes should be viewed as symbols, rather than historical figures: the idealist versus the opportunist, the laborer versus the capitalist. Burnham believes that all things are possible, even when faced with the challenge of staging a fair where â€Å"failure was unthinkable† for fear of the nation’s honor being â€Å"tarnished† (Larson 33). He is a man who believes in himself and those around him.Burnham is the laborer, working to sustain the American dream and keep it alive. He is, quite literally, the architect of America’s future. Holmes, on the other hand, has a completely different agenda. Holmes is the capitalist, looking to exploit weakness and profit for himself: Holmes understood that powerful new forces were acting upon Chicago, causing a nearly miraculous expansion. The city was growing in all available directions, and where it abutted the lake, it grew skyward, sharply increasing the value of land within the Loop. Everywhere helooked he saw evidence of the city’s prosperity. †¦ Holmes knew— everyone knew—that as skyscrapers soared and the stockyards expanded their butchery, the demand for workers would remain high, and that workers and their supervisors would seek to live in the city’s suburbs†¦ (Larson 44-45) As such, Holmes seized upon the idea of the â€Å"World’s Fair Hotel,† which was actually a crematorium and torture palace. He could essentially bend young women to his will, take their money and their trust, and have an endless supply of them visiting his hotel d uring the fair.It is almost an unthinkable series of crimes, especially in Holmes’s ability to evade suspicion, though the Chicago Times-Herald notes that his story â€Å"tends to illustrate the end of the century† (370). This quote informs the entire book and the Gilded Age at once: opportunism and evil masquerading as something benign and trusted. Closely recalling Holmes’s demeanor, the government—entrusted by the people to lead them—sold itself to the corporations. Both Holmes and the government are complicit in failing to deliver the American dream to the people and, instead, employing it for their own gains.The Gilded Age seems remarkably similar to the contemporary world. In fact, many parallels could be drawn between then and now. Presidents and politicians are controlled by the lobbyists and those who have funded their campaigns. The money that has helped put them in office will continue to shape policy and determine our country’s c ourse of action. In light of these realities, Erik Larson’s The Devil in the White City is not just a fascinating piece of history, but it is a cautionary tale that seems more relevant than ever before.

From Freemasons to Industrious Patriots Assignment

From Freemasons to Industrious Patriots - Assignment Example Sticking to the German context, the author shows that with time, freemasons were allowed to inculcate elite practices as joining reading book clubs, improving drinking habits and recognizing organizational discipline. The author also studies that modernization of organizational culture began in two waves, one in 1760 and the other in 1790s with the establishment of patriotic societies which had strong influence in decision making process of the governmental bodies of the states, in spite of poor number of members in the 50 to 60 such groups found all through Germany. This was the beginning of modern organizations wherein the philosophy of the organization was more important than self discipline, patriotism or ethical practices. According to Kieser, people who follow organizational discipline in modern day organizations, fail to recognize the need of learning new and individualistic working styles and disciplines. This is in stark contrast to the rational approach seen in freemasons of the middle ages and is indicative of work culture stagnation. This is also directly in contrast with the modern culture of social progress. Writer suggests that instead of resorting to this new kind of iron cage, the employees must go for multi-societal memberships to develop more complete self discipline and industrious patriotism that is devoid of single organizational dominance. The early freemason organizations comprised low classes of the society including manual laborers, small time vendors and believers of traditional Mason cult. The practices used by these organizations were based on ethical and spiritual philosophies. They were dedicated to achieving spiritual goals like establishing personal standards of discipline and extending them to contribution to society. Modern organizations on the contrary are based on economic and societal philosophies and are more focused

RECOVERY OF PLATINUM GROUP METALS (PGMs) FROM SCRAPPED FUEL CELLS Research Paper

RECOVERY OF PLATINUM GROUP METALS (PGMs) FROM SCRAPPED FUEL CELLS - Research Paper Example Fuel cell technologies are the most appealing options to oil reliability. Fuel cell releases no pollutants and in reality give off pure water as a result. Although engineers are focusing on creating hydrogen from sources such as natural gas for the short-haul, the hydrogen program has strategies to concentrate on renewable, ecologically harmless means of producing hydrogen in the future. Highly dependable power is fundamental to many enterprises as well as residential societies. The United States loses $29 billion years from computer glitches because of power blackouts. Information centers, banks, hospitals amid others all depend on persistent power that is available nearly 100 percent. Many Fuel Cells operate on hydrogen and all will persist to produce electricity as long as oil is supplied. Nevertheless, the source of the hydrogen does not matter in many fuel cells. Since fuel cells do require to be connected to the electrical cabal, they are a variety of disseminated production th at permits to shift away from depending on high voltage central power production, which is susceptible to attacks and natural calamities (Sorensen 22-45). A fuel cell functioning on unpolluted hydrogen releases zero emissions at the source. Various fixed fuel cells use organic gas or hydrocarbons as hydrogen feedstock. Nevertheless, these usages generate far lesser emissions than traditional power stations. Founded on computed information, a fixed fuel cell power plant produces little less than one scrap of populace per kilowatt-hours of energy generated. Traditional ignition producing technologies generated twenty-pounds of emissions for the same measure of energy. Pollutants from fuel cells are so minimum that various regions of the U.S. have given exception fuel cells from air permitting regulations. Fuels cells have a long-standing reputation that their minimize noise pollution. Because fuel cells do not depend on ignition and very few moving components, they are incredibly sile nt. The only sound they make reaches approximately 60 decibels, the volume of an archetypal conversation. Because noise emissions are all but eradicated, fuel cells can be located at home or out-of-doors without being interfering. Furthermore, fuel cell electric vehicles are the slightest of all cars kinds that use fuel directly, releasing zero pollutants during usage. On the other hand, fuel cells could be utilized as supplementary power units to power air conditioners accessories. Since fuel cells produce electricity electrochemically, and do not combust fuel, they are essentially more productive than ignition techniques. Fuel cell method currently accomplishes 40-50% fuel-to-energy productivity utilizing hydrocarbons fuels such as s natural gas. When a fuel cell is positioned adjacent the point of electricity utilization, like in some fixed applications, the waste heat cab be tapped for coproduction (Srinivasan, 13-46). A fuel cell is an electrochemical machine that mixes oxygen and hydrogen to generate electricity. Usually, water and heat are its by-product. In its simplest nature, a solitary fuel comprises of two electrodes, including an anode and a cathode with an electrolyte among them. Hydrogen on the other hand chemically reacts with a catalyst at the anode. It is through this chemical reaction that a patron passes through the electrolyte, whereas the electron moves via a circuit, generating a